“As the old saying goes, the flip side of love is hatred. You cannot care about something, and fail to hate what threatens it. This leads us to the difficult question of what to love, and the Left posits universal love, which for them means pretending to be a god and loving everything, without understanding that the love of a god is love for creation itself, not a desire to preserve each part.” — Brett Stevens
St. John Paul II describes how Christ’s act of redeeming us from slavery to sin is both a free gift and a task:
“In the mystery of Redemption, Christ’s victory over evil is given to us not simply for our personal advantage, but also as a task. We accept that task as we set out upon the way of the interior life, working consciously on ourselves—with Christ as our Teacher. The Gospel calls us to follow this very path. Christ’s call “Follow me!” is echoed on many pages of the Gospel and is addressed to different people—not only to the Galilean fishermen whom Jesus calls to become his Apostles (cf. Mt 4:19, Jn 1:43), but also, for example, to the rich young man in the Synoptic Gospels (cf. Mt 19:16-22, Mk 10:17:22, Lk 18:18-23). Jesus’s conversation with him is one of the key texts to which we must constantly return, from various points of view, as I did, for example, in the encyclical Veritatis Splendor.
“In the matter of reforming things, as distinct from deforming them, there is one plain and simple principle; a principle which will probably be called a paradox. There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, “I don’t see the use of this; let us clear it away.” To which the more intelligent type of reformer will do well to answer: “If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.” — G. K. Chesterton, The Drift from Domesticity
“Buddha is only for the West to study as history, that it is a subject for understanding, and Yoga can profitably be practiced to that end. But it is not for the West an Answer, not a Solution. We must learn by acting, experiencing, and living, that is, above all by Love and Suffering,” — Jack Kerouac – letter to William Burroughs, 1954
“The Catholic Church is an institution I am bound to hold divine, but for unbelievers, here is proof of its divinity, that no merely human institution run with such knavish imbecility would have lasted a fortnight.” — Hilaire Belloc
“The Saint is a medicine because he is an antidote. Indeed that is why the saint is often a martyr; he is mistaken for a poison because he is an antidote. He will generally be found restoring the world to sanity by exaggerating whatever the world neglects, which is by no means always the same element in every age. Yet each generation seeks its saint by instinct; and he is not what the people want, but rather what the people need.” — G.K. Chesterton: St. Thomas Aquinas, Chap. I.
“Consider your origin. You were not formed to live like brutes but to follow virtue and knowledge.” — Dante The Divine Comedy
“The big reason is that we’re all impostors. You’re not imagining that you’re an impostor, it’s likely that you are one.
“Everyone who is doing important work is working on something that might not work. And it’s extremely likely that they’re also not the very best qualified person on the planet to be doing that work.
“How could it be any other way? The odds that a pure meritocracy chose you and you alone to inhabit your spot on the ladder is worthy of Dunning-Kruger status. You’ve been getting lucky breaks for a long time. We all have.
“Yes, you’re an imposter. So am I and so is everyone else. Superman still lives on Krypton and the rest of us are just doing our best.
“Isn’t doing your best all you can do? Dropping the narrative of the impostor isn’t arrogant, it’s merely a useful way to get your work done without giving into Resistance.
“Time spent fretting about our status as impostors is time away from dancing with our fear, from leading and from doing work that matters.” — Seth Godin
“Even in the very depths of the worst possible of worst-case scenarios of crisis in the Catholic Church, denial is not helpful. The crocodile does not care how tightly we close our eyes as it eats us.” — Hilary White
“One of the most dreaded transitions in any essay is, “but first we have to understand …”. No. Actually, we don’t. As Richard Feynman said, your theory is probably sound if you can explain it to your dear old Mom in a couple of sentences of plain words. Said differently, unless you’re the Notre-Dame Cathedral, external props are not a good look. But this is just nitpicking by a guy in the cheap seats.” — Ol’ Remus